One evening, after a meeting, the abbot invited me to
join him in his kuti. As I climbed the steps, I noticed the glossy
handrails and the huge, gleaming floor of the veranda, both
energetically polished with coconut husks until the coconut oil buffed
the wood to a deep luster. This was a work of love by his monks, out of
respect, and as a soon-to-be-ordained novice monk, I would become
skilled at polishing the abbot’s veranda - on my hands and knees!
The
interior of his kuti was much smaller than I had expected, with the
standard two shuttered windows, now open, and bare walls. His outer
robe hung on a rack. A water jug, cup, and alms bowl sat near the door,
with a candle and some incense on a table toward the back. Except for a
few incidentals - a razor, sandals, mosquito net, umbrella, some
writing materials - this was the extent of the abbot’s worldly
possessions.
We entered the tiny hut to the flurry of two geckos
scurrying off the back wall, and as the abbot lit a candle and invited
me to sit, the muffled sound of thunder in the distance reminded me
that I was in the presence of a special being. He offered a cup of
water, after which we sat in silence. I felt a profound peacefulness in
this man’s presence, and already a deep admiration had formed, even
though I had only known him for a short time. I could have silently sat
with him in this little hut forever.
The locusts and cicadas were
beginning their evening serenade, beckoning to the pair of geckos that
circumspectly made their way to the door to embark on their nocturnal
hunt. In the distance could be heard the “gecko, gecko!” of their
kinsmen, as soft rain began pattering on nearby leaves - the vapors of
the ocean falling upon the forest to begin the journey back to their
Source.
The abbot continued sitting quietly without speaking, and
I, out of respect, sat silently as well. This man’s quiet, sincere
demeanor touched me deeply, and no words were needed in this atmosphere
of complete confidence and ease. Silence is so powerful.
He
presently asked how I was doing. I said fine. We talked a little about
my practice, the visions I had been having, but then all too soon, I
knew it was time to go. I stood up, put my hands together at my
forehead and bowed, feeling an overwhelming respect and appreciation
for this gentle being of few words who accepted me so unconditionally,
and who had given up everything to dedicate his entire life to helping
others find their way out of confusion.
The rain that had begun
as barely a trickle was now a torrent. The vast heavens again opening
their floodgates to unleash angry clouds and storms that drove across
menacing, slate-gray skies, and with crashing thunder and blinding
lightening as my solitary companions, I returned to my hut.
I
felt such a profound gratefulness, an appreciation not only for this
abbot, but for the entire group of monks and nuns who willingly gave up
the security and comforts of home and family to risk their lives in
pursuit of this elusive truth; this unfathomable mystery that held the
secret to mankind’s only hope. If it wasn’t for them, and all the other
monks and nuns before them that paved the way, how would Janet and I
have ever stumbled across meditation?
Traveling to Southeast Asia
answered many questions for us; one of them being whether journeying to
a distant or magical place to acquire our answers was necessary at all.
And we determined that it was . . . and yet, it wasn’t. The wisdom of
eternity rested nowhere but here, within us; where else could it be? It
has always been right here in our hearts, but we had always been too
busy and full of ourselves to see it, and because this wisdom is within
us, who could teach us but ourselves? We must truly be our own
teachers, for no teacher can uncover this wisdom for us. But this place
. . . I don’t know, it seemed . . . magical. Maybe the constant danger,
knowing that one’s life could be snuffed out in a moment, helped us go
deeper. We had always found deep concentration illusive whenever we
were safe.
We inherently knew that there are those who might
point us in the right direction, perhaps help us move out of our own
shadows so that this wisdom of eternity has an opportunity to surface,
but we also knew that we must eventually travel the path ourselves. And
when that wisdom did surface, we knew it would forever change our
destiny. We are the ones who must make the effort to change, and only
through our own efforts can we accomplish this transformation.
We
had never run across many people who genuinely thirsted for this cursed
freedom that costs it’s seekers everything, and we were beginning to
understand why only a handful of each generation attempts it, because
it’s just too difficult. But once you’re cursed, you’re cursed, and
there is no going back. Your “bridges of security” have all been burned.
The
experiences we were having in Thailand already confirmed that we didn’t
know anything of value, and a few days later, some things happened that
we probably would have been satisfied never knowing.
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E. Raymond Rock of Fort Myers, Florida is cofounder and principal teacher at the Southwest Florida Insight Center, http://www.SouthwestFloridaInsightCenter.com
His twenty-eight years of meditation experience has taken him across
four continents, including two stopovers in Thailand where he practiced
in the remote northeast forests as an ordained Theravada Buddhist monk.
His book, A Year to Enlightenment (Career Press/New Page Books) is now
available at major bookstores and online retailers. Visit http://www.AYearToEnlightenment.com